Continues
AE AYESHA KYA TU JANTI HAI K IS RAAT ME KYA HOTA HAI,MENE ARZ KYA, KYA HOTA HAI.
AAP(SWS) NE FARMAYA IS SHAB ME IS SAAL PAIDA HONY WALO OR MARNY WALO K NAAM LIKHY JATY HEIN, ISI SHAB ME RIZQ NAZIL HOTA HAI OR AMAL O AFAL UTHAYE JATY HEIN,
MAINE ARZ KYA YA RASOOLALLAH(SAS) KOI SHAKS ALLAH KI REHMAT K ZARYE JANNAT MAE DAKHIL NA HOGA AAP (SWS) NE FARMAYA NAHI JAB TAK ALLAH MUJHE APNI REHMAT ME NA DHANP LE.
PHIR AAP (SWS) NE APNY SAR OR APNY CHERAY PER HATH PHERA (DUA K BAD DONO HATH PHERY JATY HEIN, AIK HATH NAHI) IS RIWAYAT KI SANAD ME KHAMIYAN PAEE JATI HEIN.
MANVI LEHAZ SE BHI KHAMIYAN MOOJOOD HIEN.
1.PEHLI RIWAYAT ME BAQI JAANE KA ZIKAR THA, YAHAN WO ZIKAR HI UDA DIYA GYA, IS TARHA HAR DO RIWAYAT ME BAHAM TAZAD HA, SAWAL SIRF ITNA HA K KYA YE DO WAQIYAT HEIN YA AIK WAQYA. AGAR DO WAQYAT HEIN TOU KYA HAZRAT AYESHA (R.A) ITNI KAM FEHaM THIEN K BAR BAR IS QISAM K WAQIYAT PESH ANY K BAWAJOOD HAMESHA BHOOL JATI OR BAR BAR TAKRAR K BAWAJOOD IS RAT KI KOI FAZEELAT BYAN NAHI KARTI.
2.IS RIWAYAT ME JIS DUA KA ZIKAR HAI WO 1 DUA NAHI BAL K MUTADID DUAIEN HEIN JINHE RAAWI NE MUKHTALIF MAQAMAT SE YAKJA KAR K SHAB-E-BARAT SE JOR DIYA.
3. YE JUMLA "YA RASOOLALLAH (S.A.W)AAP K TO AGLY PICHLY GUNAH MAAF HOCHUKY HEIN" YE HZ AYESHA KA QOL NAHI BAL K DEGAR SAHABA KA QOL HAI JO DOOSRI HADEESO SE CHORI KAR K YAHAN JOR DIYA GYA.
YE BAT BHI ZEHN NASEEN RAHE K RASOOL (S.A.W) TAMAM RAT EBADAT NA FARMATY THY JIS KA ZIKAR QURAN
(73/2 SE 4)
ME MILTA HAI OR IS KI TAEED ME LATADAD HADITH MOJOOD HEIN.
4.SHAB-E-BARAT K SILSALY ME JITNI RIWAYAT HEIN IN ME SE KISI ME BHI TAREEKH (DATE) KA ZIKAR NAHI " NISF SHABAN WALI MANTAQ BHI AJEEB HAI, AGAR NISF SHABAN YANI 15 TH SHAB KO EBADAT KI JAYE OR CHAN 29 TH KO HOJAYE TOU NISF SHAB KYA REH JAYE GI.
LAFZ BARAT KI TEHQEEQ BHI ZAROORI HAI.
LAFZ TABRA BARAT HI SE MUSHTAQ HAI, BARAT K MEANING HIEN BEZARI YA IZHAR-E-NA FRAT.
SURA TOBA KA DOOSRA NAM SURA BARAT HAI KYO K IS SURA ME KUFFAR OR MUSHREKEEN SE BARAT KA ELAN KYA GYA HAI.
IN MEANINGS K PESH NAZAR YE BAT BHI GHOR TALAB HAI K SHAB-E-BARAT ME KIS BAT SE BEZARI KA IZHAR KYA JATA HAI OR IS NAM KI IBTADA KAB SE HOWEE.
KISI AIK HADEES ME BHI LAFZ BARAT ISTAMAL NAHI HOWA.
FIRQA AEHL-E-BATIL KA AQEEDA HAI K IS RAT IS FIRQY K LOG IMAM MEHDI SE IN K KHIROJ KI YANI BAHIR NIKALNY KI DAKHWAST KARTY HEIN TA K MOMINEEN RAFZIYO KI AEANAT KARIN OR MUNKAREEN YANI AEHLE SUNNAT KA SAFAYA KARIN.
IS TARAH AEHL-E-SUN NAT OR SAHABA SE BEZARI KA IZHAR KARTY HEIN ISI LIYE IS SHAB KA NAM BARAT HAI OR YE SHAB TABARRA HAI,
LUTF YE HAI K YE FIRQA YE KHIDMAT APNI CHALAKI SE AEHL SUNNAT SE LE RAHE HIEN.
YE BAT AFSOS NAK HAI K ISLAM KO JITNA NUQSAN SOOFIYA NE APNI LA ILMI SE POHNCHAYA SHAYED ZANDEEQO OR RAFZIYO NE BHI POHNCHAYA.
UNHO NE JO RIWAYATEIN BYAN KI HAIN IN ME SE AIK BHI SEHAT K SATH SABIT NAHI KI JA SAKTI K YE HADEES-E-RASOOL (S.A.W) HAIN.
SHAB-E-BARAT KI RIWAYAT KA TALUQ HADITHS K 3RD & 4 TH DARJEY SE HAI OR YE TAMAM RIWAYAT HADEES KI 3 RD YA 4 TH TABQAY KI KITABO ME PAEE JAATI HEIN YA KUTAB-E-TA SSAWUF OR BAZ TAFASEER ME MILTI HEIN.
SHAB-E-BARAT SE MUTALIQ JITNI BHI RIWAYAT GHUNYATUTTALIBEEN ME PAEE JATI HEIN ABU NASAR OR HAT BULLAH SE MARWI HEIN.
IN RIWAYAT ME BHI BAHIMI TAZAD HAI,JIS SE YE SHUBA PEDA HOTA HAI K GHUNIYATUTTALIBEEN SEREY SE SHIKH ABDUL QADIR JILANI KI TASNEEF HI NA HO.
SEHIKH ABDUL QADIR JILANI KI DOOSRI KITAB FATHA-UL-GHAIB ME BHI HADEES KA YAHI HAAL HAI.
PEHLY OR DOOSRY TABQAY ME IN KA KAHIN WAJOOD NAHI.
TEESRY TABQAY ME BHI SIRF IN KITABO ME YE RIWAYAT PAEE JATI HEIN JIN K MUSANNIF NE AEHTIYAT SE KAM NAHI LIYA.
HAZRAT AYESHA (R.A) SE AIK RIWAYAT MARVI HAI: AIK RAAT RASOOL (SAW) UTHAY, KAPRAY PEHNY OR GHAR SE BAHAR TASHREEF LE GAYE. MAINE (HAZRAT AYESHA (R.A)) APNI BANDI BAREEDA KO PEECHA KARNY KA HUKUM DIYA. IS NE AAP (S.A.W) KA PEECHA KYA, HATTA K AAP (S.A.W) BAQI TASHRIF LE GAYE.
IS K BAD 1 KINARY PER JAB TAK ALLAH NE CHAHA AAP(S.A.W) KHADE RAHE, IS K BAAD WAPIS HUWE.BAREEDA PEHLY WAPIS AGAYEE.
IS NE MUJ SE TAMAM WAQYA BYAN KYA. MENE SUBA TAK TO HUZOOR (S.A.W) SE KISI BAT KA ZIKAR NAHI KIA, SUBAH AAP (S.A.W) SE WAQYA BYAN KYA. AAP ( S.A.W) NE FARMAYA MUJE IS LIYE BHEJA GYA THA K MAIN AHL BAQI KI SALWAT O JANAZA PADHU, YA IN K LIYE DUA-E-MAGH FARAT KAROON.
JAB K SURA TOBA ME HAI
"NABI KO OR IN LOGO KO JO EMAN LAYE HEIN ZEBA NAHI HAI K MUSHRIKO K LIYE MAGHFIRAT KI DUA KARIN CHAHE WO IN K RISHTEDAR HI KYO NA HON
(AYAT 183).
ABU MOHIYA SE RIWAYAT HAI; MUJE (YANI RASOOL (SAW)) HUKUM DIYA GYA THA K MAIN AHLE BAQI K LIYE DUA-E-MUGH FARAT KARUN IS LIYE MAE IN K LIYE DUA-E-MUGH FIRAT KARNA CHAHTA HOON. PHIR AAP (S. A.W) BAQEE TASHREEF LE GAYE OR AHLE BAQI K LIYE DUA-E-MUGHFIRAT KARNY K BAD FARMAYA...
To be continue
AE AYESHA KYA TU JANTI HAI K IS RAAT ME KYA HOTA HAI,MENE ARZ KYA, KYA HOTA HAI.
AAP(SWS) NE FARMAYA IS SHAB ME IS SAAL PAIDA HONY WALO OR MARNY WALO K NAAM LIKHY JATY HEIN, ISI SHAB ME RIZQ NAZIL HOTA HAI OR AMAL O AFAL UTHAYE JATY HEIN,
MAINE ARZ KYA YA RASOOLALLAH(SAS) KOI SHAKS ALLAH KI REHMAT K ZARYE JANNAT MAE DAKHIL NA HOGA AAP (SWS) NE FARMAYA NAHI JAB TAK ALLAH MUJHE APNI REHMAT ME NA DHANP LE.
PHIR AAP (SWS) NE APNY SAR OR APNY CHERAY PER HATH PHERA (DUA K BAD DONO HATH PHERY JATY HEIN, AIK HATH NAHI) IS RIWAYAT KI SANAD ME KHAMIYAN PAEE JATI HEIN.
MANVI LEHAZ SE BHI KHAMIYAN MOOJOOD HIEN.
1.PEHLI RIWAYAT ME BAQI JAANE KA ZIKAR THA, YAHAN WO ZIKAR HI UDA DIYA GYA, IS TARHA HAR DO RIWAYAT ME BAHAM TAZAD HA, SAWAL SIRF ITNA HA K KYA YE DO WAQIYAT HEIN YA AIK WAQYA. AGAR DO WAQYAT HEIN TOU KYA HAZRAT AYESHA (R.A) ITNI KAM FEHaM THIEN K BAR BAR IS QISAM K WAQIYAT PESH ANY K BAWAJOOD HAMESHA BHOOL JATI OR BAR BAR TAKRAR K BAWAJOOD IS RAT KI KOI FAZEELAT BYAN NAHI KARTI.
2.IS RIWAYAT ME JIS DUA KA ZIKAR HAI WO 1 DUA NAHI BAL K MUTADID DUAIEN HEIN JINHE RAAWI NE MUKHTALIF MAQAMAT SE YAKJA KAR K SHAB-E-BARAT SE JOR DIYA.
3. YE JUMLA "YA RASOOLALLAH (S.A.W)AAP K TO AGLY PICHLY GUNAH MAAF HOCHUKY HEIN" YE HZ AYESHA KA QOL NAHI BAL K DEGAR SAHABA KA QOL HAI JO DOOSRI HADEESO SE CHORI KAR K YAHAN JOR DIYA GYA.
YE BAT BHI ZEHN NASEEN RAHE K RASOOL (S.A.W) TAMAM RAT EBADAT NA FARMATY THY JIS KA ZIKAR QURAN
(73/2 SE 4)
ME MILTA HAI OR IS KI TAEED ME LATADAD HADITH MOJOOD HEIN.
4.SHAB-E-BARAT K SILSALY ME JITNI RIWAYAT HEIN IN ME SE KISI ME BHI TAREEKH (DATE) KA ZIKAR NAHI " NISF SHABAN WALI MANTAQ BHI AJEEB HAI, AGAR NISF SHABAN YANI 15 TH SHAB KO EBADAT KI JAYE OR CHAN 29 TH KO HOJAYE TOU NISF SHAB KYA REH JAYE GI.
LAFZ BARAT KI TEHQEEQ BHI ZAROORI HAI.
LAFZ TABRA BARAT HI SE MUSHTAQ HAI, BARAT K MEANING HIEN BEZARI YA IZHAR-E-NA FRAT.
SURA TOBA KA DOOSRA NAM SURA BARAT HAI KYO K IS SURA ME KUFFAR OR MUSHREKEEN SE BARAT KA ELAN KYA GYA HAI.
IN MEANINGS K PESH NAZAR YE BAT BHI GHOR TALAB HAI K SHAB-E-BARAT ME KIS BAT SE BEZARI KA IZHAR KYA JATA HAI OR IS NAM KI IBTADA KAB SE HOWEE.
KISI AIK HADEES ME BHI LAFZ BARAT ISTAMAL NAHI HOWA.
FIRQA AEHL-E-BATIL KA AQEEDA HAI K IS RAT IS FIRQY K LOG IMAM MEHDI SE IN K KHIROJ KI YANI BAHIR NIKALNY KI DAKHWAST KARTY HEIN TA K MOMINEEN RAFZIYO KI AEANAT KARIN OR MUNKAREEN YANI AEHLE SUNNAT KA SAFAYA KARIN.
IS TARAH AEHL-E-SUN NAT OR SAHABA SE BEZARI KA IZHAR KARTY HEIN ISI LIYE IS SHAB KA NAM BARAT HAI OR YE SHAB TABARRA HAI,
LUTF YE HAI K YE FIRQA YE KHIDMAT APNI CHALAKI SE AEHL SUNNAT SE LE RAHE HIEN.
YE BAT AFSOS NAK HAI K ISLAM KO JITNA NUQSAN SOOFIYA NE APNI LA ILMI SE POHNCHAYA SHAYED ZANDEEQO OR RAFZIYO NE BHI POHNCHAYA.
UNHO NE JO RIWAYATEIN BYAN KI HAIN IN ME SE AIK BHI SEHAT K SATH SABIT NAHI KI JA SAKTI K YE HADEES-E-RASOOL (S.A.W) HAIN.
SHAB-E-BARAT KI RIWAYAT KA TALUQ HADITHS K 3RD & 4 TH DARJEY SE HAI OR YE TAMAM RIWAYAT HADEES KI 3 RD YA 4 TH TABQAY KI KITABO ME PAEE JAATI HEIN YA KUTAB-E-TA SSAWUF OR BAZ TAFASEER ME MILTI HEIN.
SHAB-E-BARAT SE MUTALIQ JITNI BHI RIWAYAT GHUNYATUTTALIBEEN ME PAEE JATI HEIN ABU NASAR OR HAT BULLAH SE MARWI HEIN.
IN RIWAYAT ME BHI BAHIMI TAZAD HAI,JIS SE YE SHUBA PEDA HOTA HAI K GHUNIYATUTTALIBEEN SEREY SE SHIKH ABDUL QADIR JILANI KI TASNEEF HI NA HO.
SEHIKH ABDUL QADIR JILANI KI DOOSRI KITAB FATHA-UL-GHAIB ME BHI HADEES KA YAHI HAAL HAI.
PEHLY OR DOOSRY TABQAY ME IN KA KAHIN WAJOOD NAHI.
TEESRY TABQAY ME BHI SIRF IN KITABO ME YE RIWAYAT PAEE JATI HEIN JIN K MUSANNIF NE AEHTIYAT SE KAM NAHI LIYA.
HAZRAT AYESHA (R.A) SE AIK RIWAYAT MARVI HAI: AIK RAAT RASOOL (SAW) UTHAY, KAPRAY PEHNY OR GHAR SE BAHAR TASHREEF LE GAYE. MAINE (HAZRAT AYESHA (R.A)) APNI BANDI BAREEDA KO PEECHA KARNY KA HUKUM DIYA. IS NE AAP (S.A.W) KA PEECHA KYA, HATTA K AAP (S.A.W) BAQI TASHRIF LE GAYE.
IS K BAD 1 KINARY PER JAB TAK ALLAH NE CHAHA AAP(S.A.W) KHADE RAHE, IS K BAAD WAPIS HUWE.BAREEDA PEHLY WAPIS AGAYEE.
IS NE MUJ SE TAMAM WAQYA BYAN KYA. MENE SUBA TAK TO HUZOOR (S.A.W) SE KISI BAT KA ZIKAR NAHI KIA, SUBAH AAP (S.A.W) SE WAQYA BYAN KYA. AAP ( S.A.W) NE FARMAYA MUJE IS LIYE BHEJA GYA THA K MAIN AHL BAQI KI SALWAT O JANAZA PADHU, YA IN K LIYE DUA-E-MAGH FARAT KAROON.
JAB K SURA TOBA ME HAI
"NABI KO OR IN LOGO KO JO EMAN LAYE HEIN ZEBA NAHI HAI K MUSHRIKO K LIYE MAGHFIRAT KI DUA KARIN CHAHE WO IN K RISHTEDAR HI KYO NA HON
(AYAT 183).
ABU MOHIYA SE RIWAYAT HAI; MUJE (YANI RASOOL (SAW)) HUKUM DIYA GYA THA K MAIN AHLE BAQI K LIYE DUA-E-MUGH FARAT KARUN IS LIYE MAE IN K LIYE DUA-E-MUGH FIRAT KARNA CHAHTA HOON. PHIR AAP (S. A.W) BAQEE TASHREEF LE GAYE OR AHLE BAQI K LIYE DUA-E-MUGHFIRAT KARNY K BAD FARMAYA...
To be continue
